Covid-19 infections decrease in Albania, here are the cases that were recorded during the last 24 hours ('Hottest' areas are revealed)
Do we Albanians love ourselves?
Written by Vangjel Sako 23 Shkurt 2021
Love of self, in whatever form you judge it, is never wrong, but neither is it a feeling that is inherited or a commodity that can be bought in the market. It is born naturally in the womb and accompanies man throughout life. By loving yourself, you simultaneously extend your love to your relatives and to everyone or those around you in life. In human beings it is also "confused": sometimes it becomes sublime and sometimes it becomes more important to someone else. But anyway human history since it was born makes us fall in love with ourselves and first of all it makes us pay attention to health. It is not in vain that our people in his wise words have sculpted it with the expression "health first". You have health, you are able to face the storms of life for yourself, for your family, for your society. You have health, you are not afraid of any obstacle that comes your way and you triumph over the difficulties of life that are numerous anyway. (You have health, you aim, you fight and you also become… deputy or minister). But how much do we Albanians love ourselves? I am sorry for the assertion I am obliged to make: Not properly and adequately. If in those decades we left behind we expressed with determination that we were ready to give our lives for the party and the homeland, today we are sacrificing our lives for nothing and with the most surprising indifference. This is also due to the economic impossibility of many Albanian families, but even though a large part of the medical system have long forgotten the Hippocratic oath and have turned their profession into mere trade and economic gain for themselves. Without blaming others let us once again turn the mirror of seeing the problem by ourselves. The beginning of self-loathing among us Albanians is in ourselves, the citizens. We are the ones who, although we have the health centers on the doorstep, knock there when "the devil can't cure us". We feel a pain, we see that an organ does not have a normal rhythm and we do not run to the doctor, but we think "push it until we push it" and with "Inshallah it passes us". And we justify ourselves with "mukajeti has left people unmarried" forgetting that there is no sign of equality between being unmarried and damaging a bodily organ that can have consequences up to the loss of life. Most vulnerable is this self-care especially in this period the worldwide coronavirus. Radios, televisions and other possible means of medical propaganda were torn to fill our minds with self-defense but we's not that not. Good theory, but also the daily practice with some dead does not convince tens of hundreds of citizens that, especially in this period, they need a more special care for themselves. I have experienced it myself on several occasions with relatives, friends and comrades who have left this life these days and I do not want to be forced to believe in its dangerousness. But I am surprised by other friends who have experienced pain like me and are "brave" against this treacherous virus. Go out and see the cafes, the buses, but also the streets, how they are filled with citizens who do not even put on their masks, but also full of others who keep it out of function. There are many others who instead of taking measures for self-defense continue to philosophize about the origin of this virane virus and there are even others who want to do haggling: they put masks on us like gas masks at the time of the military coup in dictatorship. There is no connection between the origin of the virus, the specialized organs and the self-defense that we have to show in this case. Attention to this protective measure is also obviously the love we show for ourselves. Stay for a few moments at the entrance of a supermarket in every corner of Tirana and you will be surprised to see that most shoppers enter there without any protective measures. Inside it then touches one product and leaves another, jeopardizing other buyers who are forced to come and buy these products. It seems as if in this case the ominous desire acts that "took me let others take". It's not human, but these days it is very practical. There is no other way to explain this increase in those affected by the virus. In the meantime, I think that the responsible government bodies also have a significant responsibility. No tolerance for violators of the rules. Mercy to them is a great harm to other citizens who try to be saved as much as possible. While the example for these bodies is not lacking. They are states where they are more powerful than us and where they are more careful to take drastic measures against their citizens for saving their lives. While they take measures until the complete closure of the borders or the movement of citizens, we are still wandering in the dilemma of whether to close or not. As the number of deaths and those affected by the virus increases day by day, another series of austerity measures is necessary for everyone. The state is therefore the guardian of its citizens. Not to be satisfied with just trying to find vaccines but also to look at the daily routine. But since we are in the election campaign, the government fears that it will be accused of being dictatorial and makes concessions where it should not be. The speeches, but also the actions of some weighty oppositionists who do not wear masks that "believe in God" also influence. Even those who do not live today believed in that God, but apparently this virano virus came out stronger than God and won the duel with him. Here it is necessary the brutal intervention of the state that in this duel makes life win and not death. Even those who do not live today believed in that God, but apparently this virano virus came out stronger than God and won the duel with him. Here it is necessary the brutal intervention of the state that in this duel makes life win and not death. Even those who do not live today believed in that God, but apparently this virano virus came out stronger than God and won the duel with him. Here it is necessary the brutal intervention of the state that in this duel makes life win and not death.