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Opinion / Editorial

Who are the charlatans and who is the intellectual group in Albania?

Who are the charlatans and who is the intellectual group in Albania?

Without waiting a group of intellectuals send to the AMA (Audiovisual Media Authority) a Petition for the concerns that the public encounters in TV, read and radio media. In this Petition, a number of problems are raised that audiovisual media have, but they require the AMA to intervene in portals and applications such as Facebook, Instagram, Tik-Tok, and news portals, etc. It seemed like a serious concern signed by many competent people of different profiles, but if you analyze what they wrote as a concern, then it remains to be discussed - Why? Because one of the concerns of the competent Petitioners was about: "the quality of audiovisual media and respect for scientific information". Apparently, the competent petitioners think that they are still in the time of the dictatorship where only a Marxist-Leninist red line had to be unfolded and nothing else but the luminaries appointed by Parita... These petitioners think that they are the only Albanian luminaries and only they should be listened to the word. This intellectual group confirmed since the time of the APS still do not understand that today's media have the right to reflect in the first place: the different opinion, the freedom of speech, the provision of domestic and foreign information, entertainment and cultural and scientific programs , as well as reality shows such as Big Brother etc., which mean, Reality television covering a variety of topics ranging from competitions to arrests, from bakeries to singles. The main purpose of reality TV is to capture the "real": to show ordinary, unscripted people in compromising or extraordinary situations. Even scientific programs occupy a special place. And this does not mean that scientific ideas are not debated.

-The second complaint or concern of this self-employed "competent intellectual group" is: The low level of scientific information in part of our media, the promotion of amateurish knowledge, vulgar etymology and charlatanism have created an alarming situation. Some television studios have turned into platforms for scientifically unprepared individuals, who promote the idea that Albanian is the most ancient language in the world and the mother of all languages, that all languages ??of the world are explained through Albanian, that it is language of nature, that this language starts with the beginnings of humanity, etc. Such formulations have nothing scientific and, as such, cultivate sick and dangerous psychoses in public opinion". This concern of the self-employed intellectual elite is the same as the concern of Enver Hoxha, who in the debate with the liberals of the 11th Song Festival on Radio-Television gave the controversial word: "We are conservative because we want to preserve freedom"...

- The third complaint or concern is that "The study of the antiquity of the Albanian language cannot be left to pseudo-albanologists, improvised etymologists, whose views would not be accepted by any scientific forum inside or outside Albania". I can explain that the Albanian language is one of the oldest in the world, and let these Elite intellectuals read the comments of the New York Times newspaper (Albanian among the 3 oldest languages ??in the world, an indisputable thesis - Culture (pamphlet.net) to prove that Albanian is one of the oldest in the tree of languages ??confirmed by foreigners such as Johan Fon Han, Franc Bop, Gotfrik Lajbnik, Dhimitër Kamarda, Gustav Majer, etc., these elite intellectuals should also read the link: https ://euroneës.al/en/albanian-one-of-the-oldest-indo-european-languages-still-in-use/. Apparently these signatories of the conservatism have a hard time accepting the new and the criticisms against it the past which, although good at that time, today is still incomplete. Therefore, both the Albanian History and the linguistic history of Albania are incomplete. As an example, I give you the work of Prof. Luftulla Peza, who stated that the translation of the Iliad through the translations of others is not correct although there are about 60 archaic Albanian words there, but if you read it in the original Prof. Luftullai states that Ilida is entirely written in an archaic Albanian and is not old Greek. Then why do these intellectuals of the Group try to prevent discussions and debates. What do these people call themselves? Infallible and all knowing? Knowledge moves forward and today's information is abundant, the important thing is to separate "the tares from the wheat" and if there are tares or, according to all these scholars, amateurs, what harm is there if an amateur tells us something stupid? Mistakes are made and corrected. It is not possible to argue only with wise people in the media, there will also be professional and amateur opponents. The important thing is that even a stupid thing can spark another new idea that leads forward. It is known that it is the conflicts that ultimately provide the solutions and not the formulas of tired professors who do not accept criticism...

-Shqetësimi i katërt i Grupit intelektual na qenka se “A mund të lejohet përbaltja e figurave me kontribut të shquar në fushën e albanologjisë, si ajo e Prof. Eqrem Çabejt, të njohur ndërkombëtarisht nga shkenca albanologjike? Krijohet përshtypja se mediat dhe disa prej personave të ftuar prej tyre duan të krijojnë një “shkencë” shqiptare, që i kundërvihet asaj botërore, çka na bën qesharakë në sy të botës”. Me këtë sentencë kuptohet së Grupi intelektual shqiptar po vendoset vetë në rolin qesharakut sepse duke u fshehur pas një emri të respektuar si Prof Çabej përpiqen të godasin dhe të frenojnë plot studiues të rinj të cilët po e çojnë përpara punën e E.Çabejt dhe jo po e shajnë. Kritikat e Dr. Agron Dalipajt nuk janë sharje, por kritikojnë atë pjesë të punës të Çabejt e cila me këndvështrimin e atëhershëm dukej e rregullt por sot kur kërkuesit apo Reasearcher shqiptarë po shohin se shqipja e sotme ka qenë shumë e lashtë madje Iliada dhe Odisea kanë qenë shkruarësi hera e parë në shekullin e gjashtë para Krishtit në Athinë kur Peisistratos ishte tiran i qytetit. Versioni ekzistues i Iliadës u shkrua në vitin 940 para Krishtit dhe i bazuar në një tekst shumë më të hershëm që ishte pjesë e ciklit epic (Homer | Biography, Poems, & Facts | Britannica). Dihet se tabletat lineare B të gjetura në Knossos, Pylos dhe Mycene kanë qënë shkruar rreth viteve 140-1200pes, pra nja 400 vjet para se greket e ashtë të hynin në gadishullin ilirik dhe së dyti , gjuha e folur nga Dardanët dhe Akejtë nuk ishte greqisht. Prandaj ka të drejtë Agron Dalipaj kur kritikon Prof. E.Çabej, i cili ka shkruar (sipas Dalipajt) se mbi 90% e fjalëve shqip është greqisht. Kjo është komplet gabim kur shohim sit se Prof Luftulla Peza shkruan se në Origjinal (pra i papërkthyer) është e shkruar në një Shqipe arkaike gegërishte. Përse të mos e marrim kë si të vërtetë kur janë punimet e këtyre të dyve? Përse të mos marrim për të vërtetë punimet e Prof. Eleni Kocaqit/ Përse të mos marrim sit ë vërteta punimet e Prof. Arif Mati? Përse të mos marrim për të vërteta punimet e Jorgo Stillos? Përse të mos marrim pr të vërteta punimet e DR. Aristdh Kola?Përse të mos I marrim për të vërteta punimet e Petro Zhejit? A është ndonjë nga ata Akademik i Shkencave në Republikën e Shqipërisë? Asnjëri nga këta nuk është (të paktën të nderonin pas vdekjes dr. Aristidh Kolën). Kush mbetet atëhere? – mbeten ky Grup intelektualësh të ish PPSH i cila kërkon të njihet me zor si e tillë sepse ka në dorë mediat e shkruara, TV, dalin po ata nëpër debate dhe nuk duan të lënë të renë të zërë vend. Atëhere kush duhet të jetë në këtë rast i shqetësuar: këta intelektualë konservatorë sepse po u prishet rehatia dhe fama e vënë që nga koha e diktaturës, apo kërkuesit rinj që duan të çfaqen por hasin pengesa nga këto si Peticione, rënkime pseudo-intelektuale, shraj në emër të Akademisë (por sharjet e tyre nuk kritikohen?!)? Shpresojmë që këto kritika të buta ndaj Grupit Intelektual të mërzitur që kanë bllokuar kërkimet e reja për vjetërsinë e linguistikës shqiptare dhe për Historinë e lashtë të popullit shqiptar, të shërbejnë më tepër që këta të hapin rrugë dhe të reflektojnë se e kanë komplet gabim. Përplasja e ideve dhe konflikti shkencor të çon përpara.