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Opinion / Editorial

Humiliating customs for women are being revived in the villages

Humiliating customs for women are being revived in the villages

-Event that happened in the 1960s-

It was July, Monday. I started to miss school days. My colleague told me about the incident that happened the day before. On Sunday afternoon, an orchestra was heard at the entrance to the village. The car took a turn and stopped at the sports field, which was located next to the school. Wedding car. The orchestra did not rest. The question arose in the village: what is this wedding car? On that day, there was no known wedding in the village. The wedding party started to get out of the car, while the announcer and the head of the krushka were talking sadly. Silence at the bride's house, silence among the khrushkas. Villagers also started to gather. Definitely a disaster, - said the news. Knock. The master of the house was seen coming out of the door. Before long, a big argument started between the owner of the house and the messenger. What had happened? The wedding day was messed up! The boy's people had set the wedding day according to the All-French calendar, while the bride's people - Allaturka, two weeks later. According to the account, the wedding day for the groom was this Sunday, while for the bride - in two weeks. The first of the krushks grabbed the messenger by the throat, who had not clarified this problem well. He asked the girl's father at all costs to dress the girl, because they would not leave without taking the bride. "No, the father insisted, I don't take the girl out without a wedding. I have my first child. Let it be done." It took the intervention of the village people and the council chairman to avoid the tragedy that could happen. Some fellow villagers the krushks, among them a cousin of the head of the krushks, who had settled a few months ago in this village, put an end to the argument. The krushks left without a bride, but not without the promise that, in two weeks, they would come to get the bride . After two weeks, the wedding began at the girl's house. The wedding party ate lunch and were waiting for the bridegrooms. Time passed. The sun was getting closer to the sunset. The time appointed for taking the bride passed. And a long time passed. Waiting and discussing the delay of the Khrushks, the village postman arrived, who delivered the telegram to the girl's father. The telegram said: "Chupa is to be inherited, but not with our son!" That Sunday, the Khrushks left without a bride, but they could not return without a bride to the bridegroom's house. The custom demanded it, oh bride, oh dead! Not far from the groom's village, the messenger stopped the car and drove to the village of a friend of his. My friend had an unmarried and elderly daughter. He knocked on the door. I cried for trouble. After those promises and after a sum of money, the friend gave him the girl. Some pears decorated the bride there behind a ferre. They put the bride in the car and... they left. They arrived home late, but the excuse that the car broke down did its job. The announcer explained the problem to the groom's father. Dinner went on to dinner. Lajmsi, proud, ate and drank Serbs - Serbs. He had saved the honor of the house! He had not broken the habit. Son, you had returned home with your daughter-in-law. What happened to the girl? Custom demanded that she definitely had to sleep with her husband this night. If she took off her veil, they would call her a widow. And which man would she sleep with?! Neither age nor recognition mattered, what mattered was being a man. They sent a "handy" person to the next village, across the hill. A "seasoned bachelor" lived there. He agreed without saying a word. The uncles also agreed with this decision, to marry the girl to the "seasoned bachelor". The young girl, a victim of the habit, ended up the wife of a stranger, who was also the object of humor in her own village and throughout that province. For this event, a respected writer wrote the comedy "Wedding without bride". Yes, it was not a comedy. It was real drama. A drama, that, for the sake of habit, two young people ended up in the arms of those who had never seen them with eyes. They submitted for the sake of habit and suffered spiritually all their lives. The son - with a woman seven to eight years older and the daughter - with a man of her father's age, as well as a source of humor for the village and the province. The greatest drama is today, in the 21st century. It is now the time when we talk and talk about democracy and social development. We talk about women's rights. Unfortunately, now the old customs have begun to revive: from blood feuds, to the sale of women. The implementation of the canon is flourishing, not the laws of the state, not women's freedom and rights. The silence of the state, of civil associations, of politics, but also of the people itself, should also be called a drama. It was the people themselves who rose up in the 1960s and kicked these habits. Whether we like it or not, this has been the truth. There was no wedding without a bride, because the custom was not followed. Wisdom and coolness applied. There were no more messengers or switches, but there was love between the young couples. The humiliating customs for the Albanian woman were kicked. in the XXl century. It is now the time when we talk and talk about democracy and social development. We talk about women's rights. Unfortunately, now the old customs have begun to revive: from blood feuds, to the sale of women. The implementation of the canon is flourishing, not the laws of the state, not women's freedom and rights. The silence of the state, of civil associations, of politics, but also of the people itself, should also be called a drama. It was the people themselves who rose up in the 1960s and kicked these habits. Whether we like it or not, this has been the truth. There was no wedding without a bride, because the custom was not followed. Wisdom and coolness applied. There were no more messengers or switches, but there was love between the young couples. The humiliating customs for the Albanian woman were kicked. in the XXl century. It is now the time when we talk and talk about democracy and social development. We talk about women's rights. Unfortunately, now the old customs have begun to revive: from blood feuds, to the sale of women. The implementation of the canon is flourishing, not the laws of the state, not women's freedom and rights. The silence of the state, of civil associations, of politics, but also of the people itself, should also be called a drama. It was the people themselves who rose up in the 1960s and kicked these habits. Whether we like it or not, this has been the truth. There was no wedding without a bride, because the custom was not followed. Wisdom and coolness applied. There were no more messengers or switches, but there was love between the young couples. The humiliating customs for the Albanian woman were kicked.